The Institute jumped into the free webinar field at the beginning of this year.

It’s much simpler than I would have thought! We give people access to an audio or video. After listening/viewing, they can join an hour-long live chat, email questions and comments, or do nothing. I’ve led the online chat twice (with other Institute faculty doing the others) and I really enjoy how much we get to know each other through the improvisational conversation we create out of questions and comments.

The May webinar is on social therapy. The material is an audio interview a Brazilian psychologist conducted with me two years ago when I was in Brazil. (It’s in English.) I trace  some of the history of social therapy. I introduce my work as a post-doctoral student in Michael Cole’s laboratory at Rockefeller University in the late 1970s and my meeting Fred Newman and founding the East Side Institute. The interview presents some of the highlights of the next 40 years of engagement and conversations with radical and critical psychologists, social constructionists, humanists, Vygotskians, Marxists, activity theorists, and the narrative therapy movement. People who’ve listened to it really like it! (I’ll be listening to it before the chat!)

If you’re interested, the interview is available at http://eastsideinstitute.org/audio_files/LHolzman%20Ricardo%20Lana.WAV at your convenience.  I’ll be leading the instant chat on Friday, May 18, 12:00 PM EST. Contact Mary Fridley at mfridley@eastsideinstitute.org for webinar registration.

If you can’t make it, you can share questions and comments at webinar@eastsideinstitute.org.

Right after being at TEDMED I flew to Vancouver, British Columbia for the annual meeting of the American Educational Research Association (AERA). There are 25,000 members! And about half that number actually come to the five-day meeting. These are the folks who teach education courses at colleges and universities and train new educational researchers, their graduate students, directors and program people at research and evaluation organizations, deans and administrators and advocates. So many educated people!

I’m a long-time AERA member, I present something each year, and I just finished my tenure as chair of one of its many (SIGs) Special Interest Groups—Cultural-Historical Research. For three years I’ve been leading the effort to bring play and its importance to the learning process to AERA. This is no small task, as play is nowhere to be found in this organization. A look through the 300+ entries in the annual meeting program index comes up empty for play, performance and creativity (and overflowing with assessment, evaluation, curriculum studies, special education, and school reform). And a few years ago, a petition to form a Play SIG was denied by the association.

Be that as it may, my SIG—Cultural-Historical Research—is one of the very few that annually sponsors sessions on play and/or performance. And this year, we had a great one! For our meeting/social hour, we featured a brief talk by Graduate Student Award winner Tony Perone,  and a panel organized by Carrie Lobman featuring play researchers/advocates Joan Almon (Alliance for Childhood), Mike Askew (Monash University), Andrew Burton (Street Spirits Theatre Company),  Artin Göncü (University of Illinois-Chicago), and Jaime Martinez (NY Institute of Technology). They involved the audience in some simple play activities and each speaker was as passionate, compelling and playful as any TEDMED speaker I heard earlier that week. The crowd was small and it’s my hope that the new SIG officers will continue to reach out and build the play movement within AERA.

I also attended a session in which part of the discussion was how it was hard to be a Vygottskian educator in the US and countries that are following the US model (which, one speaker, called “a road to hell”). As it often does among researchers, the conversation among speakers and the audience turned to talk of teachers, including their “resistance.”  My experience in these kinds of discussions is that they go nowhere fast. So, when called on I said I was speaking as a community organizer. I told them that one of my missions has been to make Vygotsky a household word by speaking with kids, parents— everyone—about learning and developing. Parents and students need to be let in on the way learning is understood, how they are being taught, and hear of other approaches including Vygotsky’s. I asked them why they were only speaking of and to teachers and urged them to open up the conversation about a Vygotskian understanding of the learning-developing process. I got some applause and sat down.

While its politics aren’t particularly conservative, AERA is very conservatively organized and structured and, as such, it contributes to its members remaining conservative—comfortable with what and who they already know and do, even if the impact on the everyday lives of children and educators is minimal. I’ll keep organizing!

A big thank you to Dr. Eric Maisel for having me as a guest blogger at his Rethinking Psychology column at Psychology Today. Check out the 3/16/12 post, asking “What if client and mental health provider co-created a diagnosis?”And become a regular reader of Rethinking Psychology.

I don’t usually promote activities here but now is an exception. Recent posts on the DSM-5 and all that it reveals about the ways our culture relates to human emotionality have drawn new readers (much thanks to everyone who’s reposting!). I’ve been introduced to many others who are writing, blogging, and generally working hard to expand the dialogue and to share “best non-diagnostic practices.”

Which is why I decided to share one of the programs of my Institute—Social Therapy as Clinical Practice. They’re training weekends being held in March, May and November, 2012 in New York City. They’re open to social workers, counselors, psychologists, medical professionals, and educators who favor non-diagnostic, relational approaches to mental health.

Interested?

Social Therapy as Clinical Practice

Social therapy is the group-oriented, development-focused psychotherapy that relates to people of all ages as performers and creators of their lives. Its unique approach to emotionality as social activity places it at the cutting edge of postmodern therapeutic approaches.

Intensive training weekends are an effective way to learn this powerful approach to group therapy. Each four-day training will focus on a specific aspect of social therapeutic method introduced experientially through diverse learning activities: social therapeutic role-plays, observations of therapy groups, reflection sessions with social therapists, group supervisions, and seminars linking theory and practice.

2012 Schedule

Thursday-Sunday, March 8-11

Thursday-Sunday, May 17-20

Thursday-Sunday, November 29-December 2

Fee

$475.00 per training weekend. 20% discount on two or more.

To learn more about social therapy and/or download an application, go to http://www.eastsideinstitute.org/ClinicalTraining.html or contact Christine LaCerva at clacerva@socialtherapygroup.com.

Want to read something first?

Psychological Investigations: A Clinician’s Guide to Social Therapy Edited by Lois Holzman and Rafael Mendez  Psychological Investigations explores the nature of the social therapeutic group process, the social therapeutic relationship, and applications to health care, alternative medicine, education and youth development. The book features over 70 dialogues between Fred Newman, the creator of social therapy, and therapists-in-training, These dialogues, together with introductory overviews by Lois Holzman and Rafael Mendez, are a provocative invitation to both new and seasoned professionals seeking alternative modes of practice and understanding. (Brunner-Routledge, 2003)

Let’s Develop! A Guide to Continuous Personal Growth

by Fred Newman with Phyllis Goldberg

In a culture of “getting,” this is the little book that keeps on giving. The 2010 edition of Fred Newman’s Let’s Develop! has a foreword by Patch Adams (the peripatetic, clowning MD) and new introduction by Lois Holzman. Based on 25 years of clinical practice and his discovery that people can reinitiate development at any stage in life, Newman urges his readers to eschew insights, explanations or getting to the “bottom” of deep-rooted emotional problems and seek their cure in development.

 

 

 

Here’s some other voices speaking about the DSM-5.

First, Dr. Anthony Rao. Tony is a pediatric psychologist, founder of Behavioral Solutions in Lexington MA, and author of The Way of Boys: Promoting the Social and Emotional Development of Young Boys. I met Tony in 2010 when I interviewed him and Christine LaCerva, director of the Social Therapy Group and of clinical training at the East Side Institute, on the topic, “Breakthroughs in Child Psychology” (view on You Tube). Both Tony and Christine work with children diagnosed with ADHD, autism and Asperger’s and, while one practices cognitive behavioral therapy and the other social therapy, we discovered in the interview how much they shared. Tony recently appeared on Boston TV commenting on the DSM-5. Here’s the video clip.

I also heard from Sami Timimi, a Child and Adolescent Psychiatrist and Director of Postgraduate Education in the National Health Service in Lincolnshire, UK. He told me about a campaign he launched a few months ago—“No More Psychiatric Labels.” It’s an interesting read, especially refreshing coming from a psychiatrist. Here’s the concluding paragraph:

By lazily importing the diagnostic model from general medicine we end up miss-selling and under-utilising the unique skills the profession of psychiatry brings to healthcare by the ‘dumbing down’ of what we do into simplistic diagnosis driven protocols that has more to do with successful consumer culture marketing than science. Changing to more evidence compatible paradigms is now long overdue.

I’m glad to be introduced to Dr. Timimi, who has written several books on critical psychiatry that I plan to mull over.

A friend sent me a link to the Association for Women in Psychology information on “Bias in Psychiatric Diagnosis: Concerns about DSM-V” complete with petitions. I plan to read up on this initiative.

Please let me and my readers know of others saying interesting things!

To go a bit deeper into the underlying problems with the theory and practice of psychology that the controversy over the DSM-5 exposes, I invite you to do some philosophizing.

What assumptions must people be making— about persons; therapy, the therapeutic relationship and therapeutic discourse; illness, cure and treatment; emotions and cognition; and mind, body and brain— in order to have their relationships mediated by a manual? For decades, critical psychologists, postmodern psychologists and philosophers have been exploring this big question. Fred Newman and I included. Here’s some philosophical food for thought from two philosophers who’ve helped us develop our own non-medical model approach—social therapy—and to appreciate discursive, collaborative and social constructionist approaches that reject (to varying degrees) the authority of so-called objectivity when it comes to human life as lived.

First, from Ludwig Wittgenstein. He had a unique way of doing philosophy that exposed “the pathology” embedded in language and conceptions of language, thoughts and emotions, and wanted to cure philosophy of its “illness.” An illness stemming from how we think, especially how we think about “mental” processes and/or objects. As Wittgenstein detailed in his writings, the problem with our thinking is that we’re obsessed with finding causes, correspondences, rules, parallels, generalities, theories, interpretations, and explanations for our thoughts, words and verbal deeds. It gives us “mental cramps” and, in his often blunt way of putting things, he tells us:

There is nothing more stupid than the chatter about cause and effect in history books; nothing is more wrong-handed, more half-baked.

Next, the American philosopher John Searle. In his recent book, Making the Social World: The Structure of Human Civilization, Searle begins:

How, if at all, can we reconcile a certain conception of the world as described by physics, chemistry, and the other basic sciences with what we know, or think we know, about ourselves as human beings? How is it possible in a universe consisting entirely of physical particles in fields of force that there can be such things as consciousness, intentionality, free will, language, society, ethics, aesthetics, and political obligations? Though many, perhaps most, contemporary philosophers do not address it directly, I believe that this is the single overriding question in contemporary philosophy.

Psychologists need to join philosophers like Searle and Wittgenstein in asking this question instead of continuing to function with conceptions and methods constructed upon a foundation of dualistic separations of objective-subjective, physical-mental and body-mind.

Ken Gergen is among the few psychologists who have done so for decades. While I could quote from any number of his books and articles, I want to get back to diagnosis. In 1995, Gergen and Fred Newman presented a paper at APA entitled, “Diagnosis: The Human Cost of the Rage to Order” (published in Performing Psychology: A Postmodern Culture of the Mind.). It’s a polemic against psychological dualism, a critique of dominant views of the vocabulary of mind, an exploration of the philosophical assumptions that underlie diagnosis and the DSM, and a call for the democratization of diagnosis:

Despite all our facetious observations about the more absurd characterizations in DSM-IV, it ain’t funny.  Why? Because in everyday pictorial, identity-theoretic therapy these descriptions (diagnoses) are frequently used to stigmatize, constrain, and punish those to whom they are applied.  We do not change that by any kind of analysis.  We change it only by changing the diagnostic form of alienation: opening up diagnosing to everyone, continuously, although non-referentially and non-judgmentally.  We can all perform diagnosing together.  Not to get it right.  Not to give everyone a chance to do it.  But to create/perform jointly a zone of relational development (if we may take poetic license with Vygotsky’s formulation) in which we can together create new forms of life, new meanings, new lives.”

Zdravo da Ste Weekend

December 29, 2011

I returned from Serbia a few weeks ago, energized from six very performatory days with friends old and new. Nearly every year since 1997 as winter begins I’ve made the journey to work and play with the extraordinary people of Zdravo da Ste (“Hi Neighbor”). They’re a group of psychologists, educators, social and youth workers who’ve created a Vygotskian-influenced approach to performance and group creativity, and take it into collective centers, schools and cultural institutions in villages, towns and cities across the country. Above all, they are developmentalists. They’ve devised elegantly simple ways to engage children, youth and adults in creating common joint activity—whether that takes a musical, artistic, poetic, dance, performance or conversational form, there is no goal external to the activity. Such a non-instrumental, tool-and-result method is dear to my heart.

So are the hundred or so people of Zdravo da Ste that I have come to know through the common joint activity we create one weekend a year. We have great love for each other as both comrades and family members can—love grown from mutual passion for a better world, fierce commitment to each other, and ever-growing understanding of and respect for each other’s uniqueness born of historical and cultural difference.

This year, we spent the weekend Vrnjacka Banja—a small town in the south known for its healing mineral waters—in workshops creating performances around the topic of identity as an individual and collective process. On Monday, workshop leaders (myself, Lina Kostarova-Unkovska, Paul Murray and Tim Prentki) brought the topic and conversation to Belgrade, as panelists hosted by psychologist Bojana Skorc at the Faculty of Fine Arts, University of Belgrade.

In 2009 Zdravo da Ste and publisher Dragan Stojkovic of MOSTART released the Serbian edition of Fred Newman’s Let’s Develop! A Guide to Continuous Personal Growth (translated by Bojana and Zdravo da Ste founder psychologist Vesna Ogjenovic). Social workers, psychologists, youth workers and educators in Serbia and other countries of the former Yugoslavia have a way to be introduced to Newman, social therapeutics, the performatory approach developed and practiced at the Institute, and to Zdravo da Ste’s unique way of generating development.

While in Serbia, I also led two workshops, one in Belgrade and the other in Novi Sad, organized by 2010 graduates of the Institute’s International Class Tamara Borovica, Bojan Drmonjic, Tamara Maksic and Milovan Savic. It was fun and challenging and especially rewarding to spend several hours creating with nearly 60 new performance playmates. I hope to see many of them, along with my old Zdravo da Ste friends, in New York City in October at Performing the World 2012: Can Performance Save the World?

Regarding the topic of identity, I invited those in Belgrade, Novi Sad and Vrnjacka Banja to challenge the hold our societal identities have on us by embracing (or, at a minimum, considering) our historical “identity” as creators and transformers of how things happen to be at any given societal place and time. It’s a common joint activity the world needs very much right now.

Part of a Performance in Nov Sad

New Performers in Belgrade

What is relationality and how does it play out in psychotherapy these days? Are all therapies relational? Or at least all non-medical model therapies? What challenges do relational therapists confront?

A communication from a therapist in Norway sparked these questions for me. I have the privilege of lurking in an online course the East Side Institute is currently running—“Helping Clients Discover the Other: A Clinician’s Guide to Social Therapy.” (The course is taught by my dear friend and colleague Christine la Cerva, a gifted and very creative therapist, director of the Social Therapy Group and the Institute’s clinical training programs; you can check out her newsletter, The Community Therapist.) In response to Christine’s first post and invitation to the 20 participants to introduce themselves and share how a deeply-held assumption was challenged in their lives, Paul writes of his history of professional training, his attraction to relational approaches as doing away with the imposition of the therapist’s authority, and the challenge  that social therapy’s radical relationality presents to his practice. I think Paul’s story (excerpts below, with his permission) not only encapsulates a journey he and many others are making, but also begins an exploration of a critically important ethical and methodological issue that psychotherapy needs to confront.

I live in Oslo, Norway. I work as a psychologist and for two years I lived in NYC and trained with the East Side Institute. ?At the time I moved to NYC in 2004, I was only a few years out of school, and heavily influenced by the diverse therapies coming out of family therapy that had developed from the 60s to the 90s from an interest in cybernetics, epistemology and into social constructionism and postmodernism. My orientation towards these therapies had much to do with a strong reaction against what I then understood to be a psychodynamic/analytic orientation to therapy and how it was built to position the therapist as an impenetrable Knower to manage the patient as a confused knot of uncontrollable and multiplying transference symptoms. Colonizing, imposing and thus hurtful to its patients.

I realize that there are friendlier and probably helpful versions of this, especially for the competent and affluent. But throughout many years of the student work I did in different institutions and clinics, the ruling and psychodynamic view of patients and their symptoms was almost always paired with a modernist interpretive stance toward patients’ lives and symptoms, often made by therapists who did not themselves see the patients, and who presented their judgements as truth. These very, very small versions of these persons (patients) became their totality, and had very real and shocking effects on the treatment, developments, lives and deaths of these people.

So I fell in love with the progressive therapies that seemed to develop responses and alternatives to that psychology, through slogans such as “the client as the expert” and methodological orientations such as “the not knowing stance.”

I think I became allergic to imposition. And in my assumptions, I thought I knew a lot about the million ways of imposing on other people’s lives, and the way to counteract them. One of my versions was to become a therapist of lightness, to aim to leave no trace, and the method would ideally be: ”a tap on the client’s shoulder… for the client to re-orient (in what I did not need to know nor impose on) and know how to go on.”

I was perhaps a friendly ghost.

Then I came to the East Side Institute and met social therapy and radical relationality.?And my assumption that not imposing, colonizing, or hurting other people in therapy was the invention, preparation and solo work of the therapist was strongly challenged!

I was told that this was impossible. That I could not by myself decide that authority was no longer an issue. I could not throw all the cultural commodities of possible imposition out of the therapy room before the client enters. We would have to build something together, from what we had to build with, that might or might not transform or challenge the imposition at hand. We might not even have what we would need to begin that work.

 

 

I love my responsibility as chair of Global Outreach for the All Star’s Project’s UX because of the opportunities I get to bring people together who wouldn’t ordinarily meet. Like the immigrant young people from Rome who run their own community, the inner-city young people and adults in New York City who participate in growthful learning opportunities at the All Stars, the student body of the East Side Institute, and any other interested New Yorkers.

Please check out the latest issue of the East Side Institute’s newsletter, Reports from the Field, for news on what our friends, colleagues and alumni are up to. You’ll hear from Annalie Pistorius and her new social therapy practice in Pretoria South Africa, the synergy between Elina Lampert-Shepel and Brazilian educators at a Vygotsky research conference, and much more.